Why are my reincarnation memories like fairy tales?

Contents

 
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1. Too many fantasy elements in reincarnation memories

So I also wrote Darkover stories, published them in our fanzine, and when I was asked if I wanted a review, I said yes, because I also dreamed of becoming a fantasy author. I learned a lot about writing in the fantasy fan club, and even more about what people usually misunderstand or fail to understand in my everyday expressions and how to avoid these misunderstandings, but the first of these reviews contained a statement that completely shocked me. My pen pal wrote to me that my fantasy story contained “too many fantasy elements.” I was horrified: “I thought that was allowed here!”

However, when I discovered that my reincarnation memories also contained too many fantasy elements, I found this quite irritating. What I found even more irritating was that I nevertheless found evidence that even these fantastic reincarnation memories did not seem to be any more false than the others!

Here, I want to describe what irritated me about the reincarnation memories and why I came to the conclusion that the fantastical elements are no more false than the realistic ones, as well as the different conclusions I came to while thinking about what it all means.

 
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2. Are reincarnation memories made-up stories?

Starting with Ian Stevenson, several scientists have researched more than 2,500 cases from all continents involving children's spontaneous memories of their past lives up to 2004^{2. S.11ff; 3.; 4.}. Many of the children provided enough details about their past lives that it was possible to identify a person who had died before their death and who matched these statements^{5.; 6.}. While American children rarely provide enough information about their past lives to solve the cases^7., the proportion of cases solved in countries such as India or Turkey can be as high as 70-90 percent^{8.; 9.}. Children usually talk about their past lives for the first time between the ages of 2 and 5, and usually forget their memories between the ages of 5 and 8^{2. S.32; 3. S.9; 4.; 7.}. They mainly remember private, personally significant details from their previous lives that are unlikely to be known to outsiders^{2. S.343}. Even if one tries to mislead the child, it recognizes family members from its previous life^{2. S.344ff}. Most of these spontaneous memories relate to a life in an ordinary environment that was only a short time ago^7.. In all cultures studied so far, these remembered past lives ended conspicuously often in violent death, which is mentioned relatively frequently by the main character^{8.; 3. S.9; 4.}. The appearance of the child may be reminiscent of the former personality and thus fall outside the usual framework of todays own family^{10. 220ff}.

Helen Stewart Wambach researched reincarnation with the help of hypnotic regression. During the course of three regressions, she asked about the person's current name and place of residence, appearance, everyday objects, clothing, architecture, work, games, relationships with the opposite sex, climate, date, cause, and age at the time of death, as well as near-death experiences. The data obtained in this way corresponded astonishingly well with the results of historical research, both individually and as a whole. In the 1,088 questionnaires evaluated, there were only 11 discrepancies. When the observations from previous lives contradicted the person's conscious knowledge of that era, the memories were usually accurate and the error lay in their historical education. Statistically, the lives corresponded approximately to the expected frequency in terms of their temporal and spatial distribution across the history of the Earth, as well as in terms of the distribution of genders and social classes. No one had been a historically known person. ^11.

As reincarnation therapy is not about science but about therapy, most of the memories obtained in these therapies are without sufficient noteworthy, verifiable details. The memories are often of lives that are too long ago to find the insignificant main character of the story. But there are a few case studies from reincarnation therapy and other regressions in which a remarkable number of or very unusual details have been verified and confirmed, and in which knowledge of these facts could not be explained by other causes^{12.; 13.; 14.; 15. S.99f; 16.; 17.; 34.; 35.}.

In the comparatively rare cases of alleged reincarnation memories where fraud can be proven, the assumed previous personalities are famous, which was usually not the case in the cases investigated by Stevenson or Wambach. The individuals concerned usually gained no advantage from this, and the publicity was often a nuisance to them. In addition, in the case of spontaneous memories in children, at least two families who did not know each other would often have had to participate in the fraud in order for it to be convincing^{2. S.341ff, 16.; 17.; 18. S.15-17}. Cryptomnesia is when a person has obtained information through normal channels, then forgotten it, and later reproduces parts of it without remembering where they got this knowledge from.^{2. S.343f} If one assumes that traumatic experiences are stored in the subconscious through repression and insignificant details through cryptomnesia, and then retrieved to construct a false memory that appears to be a reincarnation memory, this may be true in some cases, but for the more compelling reincarnation cases, this is an even worse explanation than the fraud hypothesis, as it is even more difficult to explain how the individuals involved could have obtained the necessary information without conscious and deliberate research. This therefore only seems plausible if something like possible fraud appears, but the motive and evidence of deliberate research are lacking. Such cases have occurred in isolated instances, but they do not explain the majority of proven reincarnation cases.

Since it has been proven in principle that reincarnation exists, and I have repeatedly experienced that details from my past lives, which I initially did not think could be true, could in fact have been historically accurate because such things demonstrably existed at that time. Therefore, I believe that my suspected reincarnation memories could in fact be reincarnation memories.

 
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3. My reincarnation memories from fairyland and the ones of other authors

As an avid reader, I have read over 40 books and various scientific articles on the subject of reincarnation by 2023.

It struck me that there are obviously two basic types of authors on the subject of reincarnation. One type seems to have encountered only lives that are what one usually imagines life on Earth to be like. Lives that are what one imagines when one talks about “realistic”^2.-35.. Another type of author seems to have somehow fallen into a science fiction or fantasy novel, just like me^37.-54.. In any case, their memories definitely contain too many fantasy elements! This difference exists regardless of whether the author in question is merely describing his own memories or whether he works as a reincarnation therapist. I am still puzzling over whether reincarnation therapists who do not encounter fantasy elements have a practice sign in the subtle realm that says, “Please only come to me with realistic reincarnation memories!” or how they do it! In any case, I found it absolutely astonishing that Helen Stewart Wambach found only 11 discrepancies (1%) in 1088 questionnaires on everyday experiences from reincarnation memories in her published book, compared to normal historical research! However, among these 11 discrepancies was a life in which a person said they had lived in Central America before the arrival of Europeans and had learned how to use computers in their childhood. ^{11. S.119ff}

 
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4. Ambivalent feelings about the fantasy elements

Beispielgeschichte, Kersti:

Passport control for a lizard and other annoying details

I would have preferred not to write down the story of Hans Hermann von Katte when I started to remember it, because I thought that it would surely turn into another terrible fill-in-the-blank text and that it would never become a real story that seemed complete and well-rounded! Years after it first flashed into my mind in 2009, I finally started writing it in September 2022. Then, at the end of January 2023, I thought, “I'm almost done with my story,” when suddenly, in a conversation with the person who had experienced himself as Frederick the Great, I saw a lizard flash before my eyes — not an animal, but a large creature I could talk to and whose passport I was checking. I was annoyed! And now, just when I think I'm done, a lizard shows up! Is that really necessary? Many more annoying details came to mind, and I was back to the fill-in-the-blank stage.^56.

After looking at the former life for a while, I often found that I couldn't get any further with my attempts to write it down, even though I knew more than I had already written. Whenever I tried, unpleasant feelings weeled up and I couldn't think of any suitable words to type into the computer. That's what I now call a processing block. The best way to overcome this is to talk to one of my processing partners about the life in question. The strange thing is that these processing blocks also used to occur when writing fantasy, so that normal writer's blocks felt exactly the same.

Afterwards when I have a complete story and have talked enough about my past life, I find it interesting to have such fantastic memories, and this makes me more flexible as an earthly human being, so I can imagine doing things that I would not have thought of before. Once you have worked through the blockage, the memories enrich your current life with new possibilities for action.

 
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5. Unwanted evidence of fantasy elements

Beispielgeschichte, Kersti:

Armed men approached me and pointed the tips of their spears at my heart

Armed men approached me and pointed the tips of their spears at my heart I was standing on a table. Armed men approached me and pointed the tips of their spears at my heart. I knew they were going to kill me. I looked at them attentively and thoughtfully, looked back on my long, fulfilled life, and smiled pensively.
“Tie him up,” ordered the leader.
I put my hands behind my back and let it happen. Then they made me jump off the table. The leader tied me to the saddle and rode out through the open city gate. I ran springily alongside the horse's neck and admired the peaceful beauty of the countryside in the sunshine.
Finally, he stopped. I recognized the place. He pointed to some bushes and asked timidly,
“Will you go over there when I tell you to?”
I looked him proudly in the eyes and said,
“That depends.”
He gave his men an order and they pushed me roughly in that direction. I spun around impetuously, wanting to tell him that such rudeness was certainly not part of his orders. At the last moment, I saw the spear piercing my chest. The wound was fatal. I gritted my teeth, sank to my knees, and let myself slide to the ground. I turned inward to endure the pain as best I could. It would not take long. Every laborious breath hurt, tearing my wounded heart even more. I managed to relax again and center myself before my body was finally dead and released me. I hovered above my body and watched the captain.

He stared at my corpse in shock. Then he discovered something that comforted him:
“Look how peaceful his face looks,” he said to the other men, retrieved his spear, tenderly closed my body's eyes, and said,
“He died bravely.”

Some esoteric books write about the “Akashic Records,” which are said to store the memories of all people who have ever lived. The authors said that “Essene Memories” was read from the Akashic Records. We are used to exaggerations in esotericism. I read it. The book was written from the perspective of a man and a woman who were said to have been disciples of Jesus. I was thrilled: “This is exactly the Jesus I know!” Then I realized what I was thinking. I immediately deleted it from my mind in horror and came to the conclusion that I had gone completely mad. The last chapter of the book recounted in other words the scene described above, which I knew from my past life experiments. I was downright indignant that I was being forced in this way to think again about the reality of past lives. “I want to have been a disciple of Jesus? I must be suffering from excessive self-overestimation!” I thought to myself, “Well, at least someone whom no one knows today.”

Logically speaking, of course, it had nothing to do with overestimating myself; after all, I had merely recalled how I had been captured and murdered. The rest was in the book. Nor does it have anything to do with my self-assessment when I am happy to read what Jesus' teachings mean to me, but rather says something about how I assess Jesus — or how I assessed him at that time. So how did I come up with the absurd idea of overestimating myself?

In general, I often reacted quite emotionally to evidence and was downright indignant when I was presented with evidence for my reincarnation memories. One reason for this was that they contained too many science fiction and fantasy elements! I did not seek much for confirmation as it didn't make me happy, but neverthelesse I encountered further confirmation that there was more to my reincarnation memories than I initially wanted to believe. There was evidence of almost in every degree of certainty.

• Quite regularly whenever I am talking about past lives we have shared, I don't mention something because it seems far too crazy to me, and then the person I am talking to mentions the same detail or something similar that relates to the same incredible situation and confirms it.
• When I looked back at notes on reincarnation memories from years ago, I repeatedly noticed that I had already remembered lives that some years later resurfaced again and that I had forgotten in the meantime.
• It also happens time and again that I google a fact and find confirmation of general details that I would have considered historically incorrect. For example, that certain technical devices already existed at the time I remember.
• Confirmations of specific memories of a particular life that have been passed down on earth are much rarer, because I usually do not know my former name and the land I lived in in a particular life, and that life is often too long ago for such details to have been passed down.

 
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6. We do not tend to distort our own experiences by inventing outrageously unrealistic things

Robert A. Monroe, Courtney Brown give also examples for such errors in their books. While many details in their observations were correct, they nevertheless misidentfied the thing in question in a way they never would have misidentified them if the had seen them with their earthly eyes. Typically the misidentified things were unfamiliar to them and their identification was an well known item^{61. S.114ff, 62. S.174f, 63. S.127} In summary, when recognizing images transmitted through the subtle realm as it happens with past life memories, errors can occur that would not have occurred if one had been recognizing something earthly before one's eyes. In most cases, if one had had it before one's eyes on earth, one would have classified what was incorrectly recognized as “unknown” and only roughly classified it. Although one had the feeling of having an rather blurred image before one's minds eye, what one saw was not what one thought one saw.

We react in a similar way when dealing with ourselves. We tend to distort our experiences by making them seem more normal than they actually were. We don't tend to distort them by inventing outrageously unrealistic things. But what is outrageously unrealistic depends on our own worldview. I can certainly accept more extraordinary things as possibly true than most people, and I believe that this is what distinguishes authors who have fallen into fantasy novels from those who are perceived as realistic by conventionally minded people. Obviously, therapists also influence their patients in such a way that they do not become aware of everything, recognize it as real, or say what their therapist cannot accept.^60. Since my fantasy novel reincarnation memories trigger defensiveness in me, it is clear that I tend to repress fantasy elements in them rather than unconsciously inventing them. My mistakes tend to make something extraordinary more normal rather than the other way around. A striking example:

example story, Kersti:

The horse from a previous life, which was actually a reptile

I remembered a life in which my parents were so poor that they had to sell me as a slave. They had a horse that was much smaller than other horses because they couldn't afford a bigger one. When I was still a fairly small child, they sold me as a slave, and I was castrated and ultimately grew up somewhere else.

During a later therapy session, which took place at the L. Kin School, the memory of this life resurfaced. Something made the young woman who was acting as therapist suspicious, so she asked me to take a closer look at the “horse” to see if it really was a horse. I took another closer look at the horse and noticed that it had a jagged crest on its back and that its skin was covered with scales. In the culture of that time, it was not horses but large reptiles that were harnessed to plows and carts or ridden!

I was amazed at how wrong you can be.

 
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7. Fantasy elements in the here and now — or — am I remembering the fairy tale version of my past lives?

As a teenager, I came to the conclusion that I could describe my current life in such a way that it sounded like a fairy tale, but that I could also describe the same life in such a way that it sounded completely normal and boring, and that no one would believe that there could be anything fantastic about this boring life. I could also describe it as a kind of adventure novel, emphasizing the hiking and sleeping in the woods and the experiences associated with it. I wouldn't have to invent anything for any of these three versions. All these aspects are present in my life, and no matter how I would weigh up my book, there wouldn't be enough space in it to write down everything I've experienced anyway. You always have to make choices, and that should be clear to every reader, at least in theory, so none of these stories would be a lie.

On this website, I tended to tell the fairy tale version because I particularly enjoy it. You can see that even in the experiences from this life^63.. When I look back on my past lives and feel that they suddenly turn into a fantasy novel, I wonder whether they really are as fantastical as they seem to me, or whether I am unconsciously selecting the fantastical parts of a past life to remember, thus writing the fairy tale version of the book about each past life.

That could well be the case. I don't think I invent things just to want to repress them again immediately, simply because I didn't have that kind of drama when I wrote fantasy. On the other hand, I can imagine that my enjoyment of extraordinary phenomena causes me, despite these repression mechanisms, to unconsciously seek out traumas to work through that contain a particularly large number of fantasy elements! In any case, I definitely want more extraordinary experiences in this life, which makes this theory quite plausible.

I can't know for sure, because the time it would take to remember a former life so completely that I know as much about it as I do about my current life is simply impossible to manage in terms of the amount of work involved. Furthermore, it is difficult to say how consciously I experienced the events I now remember in that life. It may well be that I did experience them at the time and now remember them, but that I suppressed them in that previous life because they threatened my worldview too much.

 
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References

1. Die von mir damals fertig geschriebenen Geschichten, sowie meine im Zusammenhang damit stehenden Artikel finden sich in folgendem Unter-Inhaltsverzeichnis.
   Z60. Fanclub Freunde von Darkover (Fantasy),
2. Ian Stevenson: B117.11.1 Reinkarnation. Der Mensch im Wandel von Tod und Wiedergeburt. (2003) Aurum ISBN 3-89901-019-1
   
3. Ian Stevenson: B117.11.2 Reinkarnation in Europa. Erfahrungsberichte. (2005) Grafing: Aquamarin ISBN 3-89427-300-3
   
4. Ian Stevenson: Reinkarnation. In: Jane Henry: B145. Parapsychology: research on exceptional experiences. (2004) Hove: Routledge Chapman & Hall ISBN 978-0415213592, S.224-232
   
5. Jim B. Tucker: Children's reports of past-life memories: a review. In: Explore: The Journal of Science and Healing 2008 Jul-Aug;4(4):244-8. PMID 18602617
   
6. Ian Stevenson, Erlendur Haraldson: The Similarity of Features of Reincarnation Type Cases over Many Years: A Third Study. In: Journal of Scientific Exploration. (2003) Vol. 17, No. 2, pp. 283–289
   
7. Ian Stevenson: American children who claim to remember previous lives. In: The Journal of nervous and mental disease. 1983 Dec;171(12):742-8. PMID 6644283
   
8. Jürgen Keil, Ian Stevenson: Do Cases of the Reincarnation Type Show Similar Features Over Many Years? A Study of Turkish Cases a Generation Apart. In: Journal of Scientific Exploration. Vol. 13, Nr. 2, S.189-198, 1999 ( Volltext)
   
9. Ian Stevenson: The phenomenon of claimed memories of previous lives: possible interpretations and importance. In: Medical hypotheses. 2000 Apr;54(4):652-9. PMID: 10859660 ( Volltext)
   

    

10. Ian Stevenson: B117.11.3 Reinkarnationsbeweise. Geburtsnarben und Muttermale belegen die wiederholten Erdenleben des Menschen. (2011) Grafing: Aquamarin Verlag ISBN 978-3-89427-569-3
    
11. Helen Stewart Wambach (Übersetzt durch Hans-Jürgen Baron von Koskull): B117.12 Seelenwanderung. Wiedergeburt durch Hypnose. (1986) München: Goldmann Verlag ISBN 3-442-11746-1
    
12. Morey Bernstein (aus dem Amerikanischen von Heinrich F. Gottwald): B117.13 Protokoll einer Wiedergeburt. Der weltbekannte Fall von Bridey Murphy: Der Mensch lebt nicht nur einmal. (1973) München: Knaur ISBN 3-426-04114-6
    
13. Robert L. Snow: B117.14 Looking for Carroll Beckwith. The true story of a dedectives search for his past life. (1999) Emmaus, Pensylvania: Daybreak Books ISBN 1-57954-101-1
    
14. Jenny Cockell (Aus dem Englischen von Gertrud Wittich): B117.6 Unsterbliche Erinnerung. (1994) Bergisch Gladbach: Bastei-Lübbe. ISBN: 3404613066
    
15. Gabriel Delanne: B117.19 Documents pour servir à l’étude de la reincarnation. (1924) Paris, Editions de la B. P. S. ( Volltexte DOC, PDF)
    
16. Linda Tarazi: An Unusual Case of Hypnotic Regression with Some Unexplained Contents. In: Journal of the American Society for Psychical Research. Bd. 84, Nr. 4, 1990, Seite 309-344.
    
17. Linda Tarazi: B117.15 Under the Inquisition. An experience relived. (1997) Charlottesville, VA: Hampton Roads Publishing Co. ISBN 1571740589
    
18. Jan Erik Sigdell: B117.3.2 Wiedergeburt und frühere Leben. Herausforderung Reinkarnation. ( Volltext)
    
19. Thorwald Dethlefsen: B117.2 Das Erlebnis der Wiedergeburt. Heilung durch Reinkarnation. (1976) München: Goldmann, ISBN 3-442-11749-6
    

     

20. Jan Erik Sigdell: B117.3.1 Rückführung in frühere Leben. Emotionale Befreiung durch Reinkarnationstherapie ohne Hypnose. (1998) Bern, München, Wien: Scherz
    
21. Trutz Hardo: B59.2 Das große Handbuch der Sexualität. Was Trancerückführungen offenbaren. (2004) D Güllesheim: Die Silberschnur, ISBN 3-89845-074-0
    
22. Trutz Hardo: B59.1 Entdecke deine früheren Leben. (1991) München: Peter Erd Verlag, ISBN 3-8138-0202-7
    
23. Carol Bowman: B117.4 Children's Past Lives. How past Life Memories Affekt Your Child. (1998) New York, Toronto: Bantam Books. ISBN 0-553-57485-X
    
24. Michael Newton: B117.7.1 Die Reisen der Seelen. Karmische Fallstudien. (2002) Wettswil (Schweiz): Edition Astrodata. ISBN 978-3-907029-50-X
    
25. Michael Newton: B117.7.2 Abenteuer der Seelen. Neue Fallstudien zum Leben zwischen den Leben. (2001) Wettswil (Schweiz): Edition Astrodata. ISBN 978-3-907029-71-2
    
26. Michael Newton: B117.7.3 Leben zwischen den Leben. Die Hypnotherapie zur spirituellen Rückführung. (2009) Wettswil (Schweiz): Edition Astrodata. ISBN 978-3-907029-77-0
    
27. Michael Newton (Hrsg.): B117.7.4 Erinnerungen aus dem Zwischenreich. Leben zwischen den Leben. Erzählungen persönlicher Transformation. (2009) Wettswil (Schweiz): Edition Astrodata. ISBN 978-3-907029-82-4
    
28. Brian L. Weiss (Übersetzerin: Susanne Seiler): B117.8.1 Die zahlreichen Leben der Seele. Die Chronik einer Reinkarnationstherapie. (2005) München: Wilhelm Goldmann Verlag. ISBN 978-3-4422-21751-9
    
29. Brian L. Weiss (Übersetzerinnen: Marie-Therese Hartogs, Ursula Rahn-Huber): B117.8.2 Heilung durch Reinkarnationstherapie - Ganzwerdung über die Erfahrung früherer Leben. (2006) Berlin, Ullstein Buchverlage GmbH, ISBN 978-3-548-74352-3
    

     

30. Diki Tsering Khedroop Thondrup (Hrsg.): B117.9 Mein Sohn, der Dalai Lama Die "heilige Mutter" erzählt. (2001) München: Ullstein, ISBN 3-458-36278-8
    
31. Vicki Mackenzie: B117.10 Die Wiedergeburt. Ein Tibetanischer Lama kehrt zurück. Lama Tubten Yeshes Rückkehr als Ösel Hita Torres. (1991) München: Goldmann, ISBN: 3442121396
    
32. Roger J. Woolger (übersetzt durch Christian Quatmann): B117.16 Die vielen Leben der Seele. Wiedererinnerungen in der therapeutischen Arbeit. (1992) München: Hugendubel ISBN 3-88034-559-7
    
33. Satwant Pasricha: B117.18 Claims of Reincarnation: An Empirical Study of Cases in India. (1990) New Delhi: Harman Publishing House. ISBN 818515127X
    
34. Udo Wieczorek, Manfred Bomm: B117.24 Seelenvermächtnis. Udo W.: Mein zweites Leben. (2015) Meßkirch: Gmeiner Verlag, ISBN 978-3-8392-217825
    
35. Arthur Guirdham: B117.23 The Cathars & Reincarnation. (1990) Saffron Walden, Essex, England: C. W. Daniel Company, ISBN 978-1-84604-548-6
    
36. My current collection of written down own past life memories:
    FI. Frühere Leben von mir
    
37. Adriana Rocha, Kristi Jorde: B21.5 Aus der Stille der Ewigkeit. Erst mit einer neuen wissenschaftlichen Methode gelingt es Kristi mit ihrer kleinen autistischen Tochter zu "sprechen". Doch was Adriana ihr mitteilt ist so unglaublich, daß sie es nicht fassen kann. (1997) Bergisch Gladbach: Bastei Lübbe ISBN 3-404-61380-5
    
38. Daniella Fenton (Aus den australischen Englisch von Angelika Hansen & Michael Nagula): B80.4 Hybride Menschen. Wissenschaftliche Beweise für unser 800.000 Jahre altes kosmisches Erbe. (2021) Hanau: Amra-Verlag, ISBN 978-3-95447-428-8
    
39. Vera Susan Ferguson Tera Thomas (Aus dem Amerikanischem von Andreas Lentz): B80.5 Inannas Rückkehr. Die Götter der Plejaden in neuem Licht. (1997) Saarbrücken: Neue Erde GmbH, ISBN 3-89060-315-7
    

     

40. Lyssa Royal, Keith Priest: B80.6 The prism of Lyra. (1991) Scottsdale, Arizona, USA: Royal Priest Research, ISBN 0-9631320-0-8 ( Volltext)
    
41. José Argüelles (Übersetzt durch "Gelber Elektrischer Mensch" (Pseudonym)) B80.7 Die Arkturus - Probe Geschichten und Berichte über eine laufende Untersuchung. (1998) Verlag Andreas & Johann Kössner, Waidhofenerstraße 1, 3860 Heidenreichstein, Österreich ( Volltext)
    
42. Sarah Breskman Cosme: B80.8 A Hypnotist’s Journey to The Secrets of The Sphinx. (2021) Wrocław, Polen: Amazon Fulfilment, ISBN 979-8793266895
    
43. Samuel Sagan: B116.1 Atlantean Secrets Roseville in Australien: Clairvision
    
44. Samuel Sagan: B116.1.1 Atlantean Secrets Volume I: Sleeper Awaken! (1999) Roseville in Australien: Clairvision, ISBN 978-0958670074 ( Volltext)
    
45. Samuel Sagan: B116.1.2 Atlantean Secrets Volume II: Forever Love White Eagle (1999) Roseville in Australien: Clairvision, ISBN 978-0958670081
    
46. Samuel Sagan: B116.1.3 Atlantean Secrets Volume III: The Gods Are Wise (1999) Roseville in Australien: Clairvision, ISBN 978-0958670098
    
47. Samuel Sagan: B116.1.4 Atlantean Secrets Volume IV: The Return of the Flying Dragon (1999) Roseville in Australien: Clairvision, ISBN 978-0957711907
    
48. Elisabeth Haich: B116.3 Einweihung. (1990) Augsburg: Goldmann Verlag, ISBN 3-442-12112-4
    
49. L.Kin: B117.5.2 Scientology. Ein Handbuch für Anwender. Band 2: Die Verfahren. Professionelle Ausübung. (1992) Preußisch Oldendorf: VAP, ISBN 3-922367-22-4
    

     

50. Ulrich Kramer: B117.17.1 MindWalking. Unbelastet in die Zukunft. (2008) Münster: Verlag Perter Jentschura ISBN 978-933874-55-9
    
51. Ulrich Kramer: B117.17.2 Die Atlantis Protokolle. Eine wissenschaftlich fundierte Durchleuchtung einer irdischen Hochkultur. (2020) Schönberg: Osiris Verlag, ISBN 978-3-947397-20-4
    
52. Solara Antara Amaa-Ra (Aus dem Amerikanischen von Christiane Sautter): B120.3.1 El*An*Ra. Die Heilung des Orion. Teil 1 der 11:11 Trilogie. (2000) Seeon: Ch. Falk-Verlag, ISBN 3-924161-75-5
    
53. Valérie Judith Barrow: B142.23 Starlady. The true story of Valérie and Mr. Dickens and other lifetimes spent with John Barrow. (2019) Australien: Aurora House, ISBN: 978-06485216-3-1
    
54. Sarah Breskman Cosme: B80.8.2 A Hypnotist’s Journey from the Trail to the Star People. (2022) Wrocław, Polen: Amazon Fulfilment, ISBN 979-8366851451459
    
55. Bärbel Mohr: B46.1.2 Bestellungen beim Universum. Ein Handbuch zur Wunscherfüllung. (1998) Düsseldorf: Omega-Verlag, ISBN 3-930243-13-X
    
56. I wrote somewhat more about it:
    FI70. Hans Hermann von Katte: Inhalt: Des Köngs Lieblingsschwarzmagier
    
57. I wrote about this in my German text:
    V94. Eine Sammlung sämtlicher denkbarer Verrücktheiten
    
58. I wrote about this in my German text:
    V93. Fantasyersatz und die Scheißwahrheit...
    
59. Anne Meurois-Givaudan, Daniel Meurois-Givaudan (Aus dem Französischen von Rita Hörner und Rudolf Pohl): B120.2.1.1 Essener Erinnerungen. Eine Rückbesinnung auf die wahren Wurzeln des Jesus von Nazareth. (1993) München: Wilhelm Heyne Verlag, ISBN 3-453-0686-5
    

     

60. VB155. Menschen, die beim Aufarbeiten helfen und Menschen, die es behindern
    
61. Courtney Brown: B80.3.2 Cosmic Explorers. Scientific Remote Viewing, Extraterristrials, and a message for Mankind. (2000) New York: Signet, ISBN 0-451-20105-1
    
62. Robert A. Monroe (aus dem Amerikanischen von Jutta und Theodor Knust): B144. Der Mann mit den zwei Leben. Reisen außerhalb des Körpers. (2001) München: Droemer Knaur ISBN 3-426-04150-2
    
63. Manfred Jelinski: B147.5.1 Tanz der Dimensionen. Remote Vieving in Deutschland. Überarbeitete und erweiterte Auflage. (2015) Ostenfeld: Ahead and Amazing Verlag, ISBN: 978-3-933305-15-2
    
64. V4. Erfahrungsberichte über die Merkwürdigkeiten in meinem Leben